In dieser Arbeit setze ich mich mit unterschiedlichen Geschichtsbegriffen auseinander. Dafür dienen mir die Diskussionen um die deutsche Erinnerungskultur als Einstiegspunkt. Das Ziel ist es allerdings nicht, unmittelbar in die polarisierte Debatte einzugreifen. Stattdessen richtet sich der Fokus auf das ideologische Fundament, das verschiedenen Formen, mit der eigenen Geschichte umzugehen, zugrunde liegt. Den theoretischen roten Faden bildet das Werk "After Evil" des Philosophen Robert Meister. Darin kritisiert er die Haltung, die Vergangenheit zwar als schlimm zu verurteilen, aber gleichzeitig auch als abgetrennt von der Gegenwart zu betrachten. Herausgearbeitet werden die Argumente unter anderem anhand von Filmen von Alexander Kluge und Harun Farocki.
Beschreibung (en)
In this work, I examine different concepts of history. The discussions surrounding the German culture of remembrance serve as my starting point. However, the aim is not to intervene directly in the polarized debate. Instead, the focus is on the ideological foundations that underlie different ways of dealing with one's own history. The work “After Evil” by philosopher Robert Meister forms the theoretical leitmotif. In it, he criticizes the position of condemning the past as evil, but treating it at the same as something that is separated from the present. The arguments are elaborated on the basis of films by Alexander Kluge and Harun Farocki, among others.
To what extent is sustainable development truly sustainable? In which ways is it different from previous ecological regimes, such as the extractivist practices of XXth century authoritarianisms? How do plans, and models, mediate between different temporalities? What can we learn about our social metabolism by studying climate scenarios as political techniques of government?
'The Nature of Total Planning' tries to answer these question by doing a close reading of the environmental history of La Bizkaia, a godforsaken valley in northern Spain. Historicising La Bizkaia’s social metabolism is the first step for a political and epistemological critique of green capitalism. A broader investigation of Francoist hydropolitics contextualises the pine monoculture as part of a national programme to enrol nature into Franco’s political project. The last section of this thesis compares that model with how La Bizkaia is managed today, under the sustainable development paradigm. While, discursively, sustainable development distances itself from the extractivist practices of fascist autarky, 'The Nature of Total Planning' reveals striking continuities in the material practices of La Bizkaia’s forestry management.